Prayers of the Old Testament Saints
To Download MOBI or PRC on Safari Browser:
Right-mouse click on link and choose "Save Linked File As..."
Table
of Contents
The Fountain of the Praying One
Ebenezer – Jehovah Has Helped Us
Until Now
Establishing the Prophetic Word
Hezekiah’s Prayer for Recovery
The Prophetic Prayer of Habakkuk
Now
therefore, restore his wife to the man. For he is a prophet, and he shall pray
for you, and you shall live. And if you do not restore her, know that you shall
surely die, you, and all that are yours. (Genesis 20:7 MKJV)
And Abraham prayed to God, and God healed Abimelech and his wife and his slave
women, and they gave birth. For the Lord had closed up all the wombs of the
house of Abimelech because of Sarah, Abraham's wife.
(Genesis 20:17-18 MKJV)
The circumstances are that Abraham has said Sarah was his sister and she has
been taken into Abimelech's harem. God appears to Abimelech in a dream and
tells him to restore Sarah to Abraham or he will die. Abimelech restores Sarah
and generously compensates Abraham. Abraham honors the restoration by praying
to God, and consequently Abimelech's wife and slave women become fertile and
give birth.
These verses are the first specific references in Scripture to someone “praying
for” someone else in the conventional sense. (Abraham's discussion with God
over the fate of Sodom and Gomorrah in Genesis 18 does not use the term
"pray or prayed" and is perhaps more of a personal prophetic
spiritual encounter). The first uses of a word or concept are very important in
Scripture and this passage makes a few key points about prayer.
1. The
prayer is a spiritual response to a divine revelation (in a dream).
2. Abraham
is praying for someone that has done him an injury. The first verses on prayer
in the NT are also “pray for those who despitefully use you and persecute you”
(Matthew 5:44)
3. The
prayer is positive in nature - a prayer to God for healing.
4. The
prayer averts judgment.
5. The
prayer is based on true repentance (by Abimelech).
6. It is
answered by God.
7. It
gives something to Abilmelech (children) that Abraham lacks himself and deeply
longs for.
Thus we
see that God both initiates and concludes the process with the prayer being the
'fulcrum' around which the whole action turns. There is the clear implication
that unless Abraham prays the prayer the whole of Abimelech's family and court
will remain sterile and that Abimelech himself may perish. In this case there
is real power in prayer.
Now note
that this is not shamanism or magic. Fertility was not a “power” that Abraham
possessed in himself - because he was quite unable to have children of his own
by Sarah even though Abraham wanted it very badly. The opening of the wombs was
God's doing, at Abraham's influence.
Thus the power is always God's, and Abraham could influence God in certain ways
at certain times (of God's choosing). Abraham could not force God to do
anything. Abraham's ability to influence God was totally under God's control.
Just as a child may influence a parent, but under normal circumstances a child
does not absolutely control the parent. The parent decides how far he or she is
willing to be influenced by the child. So God can be influenced by us, but He
decides just how much He will grant.
God creates a situation whereby His actions and conditional on a human being
asking Him to act. Now many actions of God are not conditional on us praying
for instance the sun rises without us praying for us to do so. But God makes
some of His actions conditional on our obedience and our prayers. God set two
conditions for healing - Abimelech's repentance and obedience and Abraham's
prayer.
Abraham only prayed for Abilmelech after the restoration and compensation was
complete. After Abimelech obeyed God, then Abraham prayed and people were
healed. Thus the prayer was in line with God's justice and was an expression of
God's mercy.
For Abraham the prayer represented a generous and godly act on behalf of
someone who had taken his wife into a harem (but not touched her). In fact
Abraham is largely in the wrong here for saying that Sarah was his sister.
Abraham has to pray for his former enemy, and pray for him to have children,
which is the very thing that Abraham himself most desired.
It seems to be God's way that we often have to pray for others to have what we
most desire before we are given it ourselves. If you are sick, pray for others
to be healed, if you are poor pray that others may be rich, if your church is
not growing, pray that the church down the road will grow, if you want a
promotion pray that your co-workers will be promoted. This generous and
positive spirit will go a long way toward gaining you the reward that you seek.
We may also notice the obvious – that the prayer was for a specific positive
answer to a pressing real world situation. The prayer was not a vague
abstraction or a mere mental state. Everyone would know when the prayer was
answered because people would be healed. The vast majority of prayers in the
Bible are for concrete answers to pressing real world situations; they are
'give us this day our daily bread' kind of prayers. Prayer is meant to have
observable effects. Mountains are supposed to move - the sick are healed, the
dead are raised, demons are cast out, miracles happen.
Prayer is about God becoming responsive to the requests of human beings -
without His ever being manipulated by them. Prayer is God entering into our
world and changing it in positive and just and moral ways at our request.
Prayer is also a way that God gets to show His glory. When the wombs are closed
and nothing works and the world is barren and death is at the door a single
prayer can change everything and bring restoration, healing, fertility and joy
and avert death and judgment. When prayer is answered God is seen, and God is
glorified. Prayer is the power and character of God becoming visible in our
most difficult life situations. And prayer tells us that God loves us and seeks
personal relationship with us because He listens to us and to our requests.
"LORD, God of my master Abraham," he prayed, "grant me
success today, and show kindness to my master Abraham. I am standing here at
the spring where the daughters of the men of the town are coming out to draw
water. Let the girl to whom I say, 'Please lower your water jug so that I may
drink,' and who responds, 'Drink, and I'll water your camels also'--let her be
the one You have appointed for Your servant Isaac. By this I will know that You
have shown kindness to my master." Before he had finished speaking, there
was Rebekah--daughter of Bethuel son of Milcah, the wife of Abraham's brother
Nahor--coming with a jug on her shoulder.
Now the girl was very beautiful, a young woman who had not known a man
intimately. She went down to the spring, filled her jug, and came up. Then the
servant ran to meet her and said, "Please let me have a little water from
your jug." She replied, "Drink, my lord." She quickly lowered
her jug to her hand and gave him a drink. When she had finished giving him a
drink, she said, "I'll also draw water for your camels until they have had
enough to drink." She quickly emptied her jug into the trough and hurried
to the well again to draw water. She drew water for all his camels while the
man silently watched her to see whether or not the LORD had made his journey a
success. (Genesis
24:12-21 HCSB)
Eliezer,
Abraham's principal servant, is sent to find a wife for Isaac from among the
cousins of Abraham located in the town of Aram-naharaim. He journeys to the
city and stands by the well with his ten camels, each of which could drink
around 25 gallons of water. He prays a prayer for success and guidance and
makes the request that the girl he asks for a drink of water will also be
willing to water the camels - which would have involved drawing 250 gallons -
or about 4 to 5 large 55 gallon drums worth! Rebekah does so and eventually
becomes the beloved wife of Isaac.
We find
that:
Praying
for success in a mission is OK with God.
Praying
for ordinary life situations such as finding a partner is OK with God.
That God
is happy to guide even by the means of “putting out a fleece” or a test.
That
sometimes prayers can be immediately answered in a very clear way.
The prayer
is brief and uses ordinary words, not special theological language.
The prayer
is prayed at the well, in the midst of everyday life.
There is
no special location, ceremony or ritual associated with the prayer.
Eliezer knew
that the mission was a delicate and diplomatic one and so he asked God to guide
him and to help him be successful. This is good practice for any Christian. Our
work and our major decisions and even some minor ones should be committed to
the Lord in prayer!
Now this
prayer is answered even while Eliezer was praying. In pagan thought this would
have meant that Eliezer was using “the right incantation” or magic formula. But
we find no evidence of any such special language, and the prayer is not prayed
at a sacred site (rather at the busiest place in the village), nor is not
prayed by a special holy man, or using any high theological language. There is
no hint of sacred clothing, beads, spells or anything else. The right bride is
secured without resorting to love potions, magic or charms.
The prayer
is brief, concise and to the point and does not employ “vain repetition” or try
to flatter God, or manipulate the deity in any way. It is a straightforward,
unpretentious prayer that would take about twenty seconds to say. Indeed most
prayers in the Bible are less than one minute long, even John 17 would take
only three minutes or so to say! God wants us to communicate with Him in an
intelligent, brief and truthful way.
The fact
that God is accessed and clearly and immediately answers a prayer without using
any of the usual religious procedure of the times is a major shock to the
prevailing tribal world-view of the ancient Middle East. It was revolutionary
to think of God as being available to an ordinary servant doing an special
errand for his master.
This
prayer tells us that God hears the prayers of 'everyman' – the ordinary chap
who wants success in the vital matters of daily existence. The businessman on a
trip, the student doing an exam, the car mechanic trying to run his small
business, the sailor on the high seas or the soldier in the trenches.
Only a
small percentage of the prayers in Scripture are theological masterpieces
prayed by priests in the Temple. The vast bulk are brief prayers prayed by
people like David or Jabez or Nehemiah as they tackle the pressing issues of
life.
Of course
Eliezer was at the center of one of the many small dramas of God's redemptive
plan – as Rebekah would become the mother of Jacob, who would be known as
Israel, and would be an ancestor of the Messiah – Jesus. Isaac needed a
God-fearing wife, this was absolutely essential and God made sure that it
happened! When we are part of one of God's plans – it is then that we see the
most spectacular answers to prayer.
You are more
likely to see prayers answered in powerful ways if you are doing things for the
Kingdom of God. It is when you run a Vacation Bible School or participate in a
city-wide crusade, or need the funds for your bible college fees that you are
most likely to see God move suddenly and powerfully.
So we see
that God answers the straightforward prayers of ordinary folk when they go
about faithfully doing His will and that no special place, ritual or form of
language is needed. We can be heard by the Lord and have our prayer answered
immediately by Him, even if we are a tired and thirsty traveler by an ancient
well.
Now the people began complaining openly before the LORD about hardship.
When the LORD heard, His anger burned, and the fire from the LORD blazed among
them and consumed the outskirts of the camp. Then the people cried out to
Moses, and he prayed to the LORD, and the fire died down. So that place was
named Taberah, because the LORD's fire had blazed among them. (Numbers 11:1-3 HCSB)
As we look
at some of the initial bible verses about prayer we come across these very
strange verses in Numbers. The people complain about hardship, God unleashes
holy fire and starts burning up the outskirts of the camp, the people run to Moses,
who prays, and the fire then dies down. I must admit that I have never seen or
even heard about anything like this in modern times.
It seems
that the Israelite camp was accompanied by a powerful holy angel who was easily
offended by inappropriate and unholy behavior:
"I am going to send an Angel before you to protect you on the way
and bring you to the place I have prepared. Be attentive to Him and listen to
His voice. Do not defy Him, because He will not forgive your acts of rebellion,
for My name is in Him. But if you will carefully obey Him and do everything I
say, then I will be an enemy to your enemies and a foe to your foes.
(Exodus
23:19-22 HCSB)
For the LORD your God walks throughout your camp to protect you and deliver
your enemies to you; so your encampments must be holy. He must not see anything
improper among you or He will turn away from you.
(Deuteronomy
23:13-14 HCSB)
This is
very similar to the concept in tribal areas around the world where 'taboos' are
special rules that are enforced by the spirit world. If one of these taboos is
broken then the spirits themselves will punish the offender with illness,
madness or misfortune. This concept was very common in early Greek literature
and is even found among tribes in Papua New Guinea today. Taboos are wide
ranging and can include eating forbidden food, trespassing on a sacred area, or
disrespecting tribal customs.
It seems
that this 'taboo' culture was present at Israel's early stages of religious
development and resulted in spiritual categories such as 'clean' and 'unclean'.
Christ later abolished such categories (Mark 7, Acts 10).
The Exodus
is full of instances of immediate divine punishment when a taboo was violated
or when God or Moses were disrespected. They range from Miriam's leprosy to the
earth opening up under people and swallowing them whole (Numbers 16:1-40). In
fact the book of Numbers has many such incidents.
The book
of Numbers also has Moses interceding to stop plagues and other punishments
inflicted by God ( or His angel) when Israel rebelled. Dathan and Abiram and
250 others were swallowed alive by the earth for challenging Moses' spiritual
authority, but the next day the people were angry:
The next day the entire Israelite community complained about Moses and
Aaron, saying, "You have killed the LORD's people!" When the
community assembled against them, Moses and Aaron turned toward the tent of
meeting, and suddenly the cloud covered it, and the LORD's glory appeared.
Moses and Aaron went to the front of the tent of meeting, and the LORD said to
Moses, "Get away from this community so that I may consume them
instantly." But they fell facedown. Then Moses told Aaron, "Take your
firepan, place fire from the altar in it, and add incense. Go quickly to the
community and make atonement for them, because wrath has come from the LORD;
the plague has begun." So Aaron took his firepan as Moses had ordered, ran
into the middle of the assembly, and saw that the plague had begun among the
people. After he added incense, he made atonement for the people. He stood
between the dead and the living, and the plague was halted. But those who died
from the plague numbered 14,700, in addition to those who died because of the
Korah incident. Aaron then returned to Moses at the entrance to the tent of
meeting, since the plague had been halted.
(Numbers
16:41-50 HCSB)
This is
truly terrifying! God, through the accompanying angel was disciplining the
Israelites in the sternest possible manner – and no complaining was allowed!
Aaron,as the priest, had to rapidly intercede with God, by offering incense and
stopping the plague.
Going back
to our original verses where God responds with fire when the people complain
about their hardships and Moses prays and the fire ceases. We see that godly
prayer was the means for stopping the wrath of God in action. Prayer, which
seems at first seems so weak and ineffectual, can even put the brakes on the
wrath of God.
Now we as
Christians are under the blood of Christ and are taken out from under the wrath
of God. Our churches are not burned by fire whenever the congregation grumbles!
God has covered our sins and while we experience His discipline as sons
(Hebrews 12) we never experience His holy anger that consumes everything in its
path. We can come boldly before the throne of grace:
Therefore since we have a great high priest who has passed through the
heavens--Jesus the Son of God--let us hold fast to the confession. For we do
not have a high priest who is unable to sympathize with our weaknesses, but One
who has been tested in every way as we are, yet without sin. Therefore let us
approach the throne of grace with boldness, so that we may receive mercy and
find grace to help us at the proper time.
(Hebrews
4:14-16 HCSB)
As Christians
there is a place whereby we can pray for God to have mercy on someone who has
sinned:
Is any sick among you? Let him call for the elders of the church, and
let them pray over him, anointing him with oil in the name of the Lord. And the
prayer of faith will cure the sick, and the Lord shall raise him up. And if he
has committed sins, it will be forgiven him. Confess faults to one another, and
pray for one another, that you may be healed. The effectual fervent prayer of a
righteous one avails much.
(James
5:14-16 MKJV)
And this is the confidence that we have toward Him, that if we ask
anything according to His will, He hears us. And if we know that He hears us,
whatever we ask, we know that we have the petitions that we desired of Him. If
anyone sees his brother sin a sin not to death, he shall ask, and He shall give
him life for those that do not sin to death. There is a sin to death, I do not
say that he shall pray for it. All unrighteousness is sin, and there is a sin
not to death.
(1 John
5:14-17 MKJV)
Even in
the Christian community there was a need for confessing sin and being prayed
for and forgiven so that the grace of God could flow in healing. If a person
commits a sin, and another prays for him, then God will “give him life” 1 John
5:16, 17).
Even
though the age of taboos and of immediate spiritual retaliation by God has
passed there is still a place for interceding with God on behalf of those who
have sinned. We can bring mercy and grace to bear and stop situations getting
worse – just through our loving and forgiving prayers.
I do not
want to frighten anyone, but I do think that we should take sin seriously - as
both Jesus and the apostles did. I think our modern rationalism has caused us
to lose some of our holy awe and to lack the proper respect for God.
Nevertheless
this is about prayer – and prayer brings us grace and mercy in times of need,
and mercy triumphs over judgment (James 2:13) so let us pray that God will be
merciful to those among us who have sinned.
Exodus
8:12-14 MKJV And Moses and Aaron went out from Pharaoh. And
Moses cried to Jehovah because of the frogs which He had brought against
Pharaoh. (13) And Jehovah did according to the word of Moses. And the frogs
died out of the houses, out of the villages, and out of the fields. (14) And
they gathered them in heaps and heaps. And the land stank.
Exodus
8:30-31 MKJV And Moses went out from Pharaoh and prayed to
Jehovah. (31) And Jehovah did according to the word of Moses. And He removed
the swarms from Pharaoh, from his servants, and from his people. There remained
not one.
Exodus
9:22-33 MKJV And Jehovah said to Moses, Stretch forth
your hand toward heaven, so that there may be hail in all the land of Egypt, upon
man, and upon beast, and upon every herb of the field, throughout the land of
Egypt. (23) And Moses stretched forth his rod toward heavens. And Jehovah sent
thunder and hail, and the fire came down to the ground. And Jehovah rained hail
upon the land of Egypt. (27) And Pharaoh sent and called for Moses and Aaron,
and said to them, I have sinned this time. Jehovah is righteous, and I and my
people are wicked. (28) Pray to Jehovah, for it is enough. Let there be no
mighty thunderings and hail. And I will let you go, and you shall stay no
longer. (29) And Moses said to him, as soon as I go out of the city, I will
spread abroad my hands to Jehovah. The thunder shall stop, and the hail will
not be any more, so that you may know that the earth is Jehovah's. ... (33) And
Moses went out of the city from Pharaoh, and spread abroad his hands to
Jehovah. And the thunder and hail stopped, and the rain was not poured upon the
earth.
In these
three verses we see spectacular and immediate answers to prayer by Moses. In
two of them we see the phrase “and Jehovah did according to the word of
Moses...” this is a clear case of prayer as delegated authority from God.
God gives
Moses a certain amount of spiritual authority, and in that realm, what Moses
says goes – and God will back it up. This is just like in a large corporation,
if a trusted manager fires someone for misbehavior then the “big boss” will
stand behind the manager's decision all the way. God stood behind Moses'
decisions and backed them up.
We see an
increasing boldness in Moses as he becomes aware of having God's backing, at
first he pleads and cries out (Exodus 8:12-14), next he prays (Exodus 8:30-31),
finally he just takes his rod and spreads out his hands and things stop (Exodus
9:33). Moses was no longer a mere supplicant, instead he was actually an
independent enforcer of the will of God.
Christians
are sometimes too fond of asking permission from God. Sometimes God just wants
us to act decisively in His delegated power. God has given us authority to heal,
cast out demons and do works of power in His name. We do not have to 'ask for
permission' before we cats out a demon. We just need to rebuke it in Jesus'
name! We have the power and God will always back us up when we use it. In fact
many of the prayers in the New Testament are in command format e.g. “In the
name of Jesus Christ of Nazareth, rise up and walk...” (Acts 3:6) and this
format indicates that the apostles are exercising delegated spiritual authority
on God's behalf.
That
immediately raises the question of how much power has God given to us and when
can we use it? Jesus seems to strongly indicate that our authority is according
to our faith:
Matthew
17:20 MKJV And Jesus said to them, Because of your
unbelief. For truly I say to you, If you have faith like a grain of mustard
seed, you shall say to this mountain, Move from here to there. And it shall
move. And nothing shall be impossible to you.
Matthew
21:21-22 MKJV Jesus answered and said to them, Truly I say to
you, If you have faith and do not doubt, you shall not only do this miracle of
the fig tree, but also; if you shall say to this mountain, Be moved and be
thrown into the sea; it shall be done. (22) And all things, whatever you shall
ask in prayer, believing, you shall receive.
(Note that
we do not ask God to move the mountain, we use delegated authority to tell the
mountain to move 'say to this mountain'.)
Moses had
a close relationship with God that caused him to humbly trust God and to have
great faith and thus great spiritual authority. We tend to think that we need
to be either very virtuous and saintly or very learned and full of theology
before we can have such faith. However both Scripture and church history
testify to the fact that sometimes unlearned ordinary believers can also have
great faith.
Faith
comes from taking God seriously and paying heed to His Word implanted in our
souls. Faith comes from hearing and hearing from the word of Christ. Faith is
not an emotion (though it may produce emotions or be associated with emotions).
Faith is an abiding secure decision of the will to truly trust and believe God.
Moses had
taken on God's commission to liberate the Israelites from Egypt and to use the
special rod that God had given him for this purpose. Moses knew that this was
totally God's enterprise that what needed to be done for its success would have
God's approval. As Hudson Taylor used to say: “God's work done in God's way
will never lack God's supply”. God's calling is God's enabling and God's empowering.
If God has
called you to a particular ministry then you can act in His delegated power to
complete the work that is required. If your task is set up a city-wide crusade
then God will be with you and empower you to do all that is required to make that
a success.
There is
of course the 'fine line between faith and folly' that can be summed up as
follows:
1.
Faith is believing what God has said
2.
Unbelief is refusing to believe what
God has said
3.
Folly and presumption is believing God
has said something when He has said nothing of the kind.
For
instance I do not believe that anyone can 'have faith' to win the Powerball
lottery – that would be a clear case of folly and presumption.
Anyway the
lesson from today's verses is that God is with us and gives us delegated
spiritual authority to carry out His will, and that He will back up our
decisions, answer our prayers and move mountains at our command.
Exodus
32:7-14 MKJV And Jehovah said to Moses, Go! Get down, for
your people, whom you brought out of the land of Egypt, are corrupted. (8) They
have turned aside quickly out of the way which I commanded them. They have made
them a molten calf, and have worshiped it, and have sacrificed to it, and said,
These are your gods, O Israel, who have brought you up out of the land of
Egypt. (9) And Jehovah said to Moses, I have seen this people, and behold, it
is a stiff-necked people. (10) And now leave Me alone, so that My wrath may
become hot against them and so that I may consume them. And I will make of you
a great nation. (11) And Moses prayed to Jehovah his God, and said, Jehovah,
why does Your wrath become hot against Your people whom You have brought forth
out of the land of Egypt with great power and with a mighty hand? (12) Why
should the Egyptians speak and say, He brought them out for harm, to kill them
in the mountains and to consume them from the face of the earth? Turn from Your
fierce wrath, and be moved to pity as to this evil against Your people. (13)
Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your
own self, and said to them, I will multiply your seed as the stars of the
heavens, and all this land that I have spoken of will I give to your seed, and
they shall inherit it forever. (14) And Jehovah repented as to the evil which
He spoke of doing to His people.
Exodus
32:31-35 MKJV And Moses returned to Jehovah, and said, Oh,
this people have sinned a great sin, and have made themselves gods of gold.
(32) And now will You forgive their sin! And if not, I pray You, blot me out of
Your book which You have written. (33) And Jehovah said to Moses, Whoever has
sinned against Me, I will blot him out of My book. (34) And now go, lead the
people to the place of which I have spoken to you. Behold, My Angel shall go
before you. And in the day of My visitation I will visit their sin upon them.
(35) And Jehovah plagued the people because they made the calf, which Aaron
made.
I stand
amazed at Moses' dedication to his people! Through thick and thin He prays for
them even though they infuriate him with their stubborn sinfulness. What pastor
coming back from a mountain-top spiritual retreat with a great spiritual
message would like to see a large golden calf in the middle of the sanctuary and
the people engaged in immoral pagan worship!
But Moses
prays for them and even puts himself on the line between them and God. God even
seems to calm Moses' dramatic zeal a bit: “And Jehovah said to Moses, Whoever has sinned against Me, I will blot
him out of My book. And now go, lead the people to the place of which I have
spoken to you.”
In other
words “Your job is not to sacrifice yourself, rather your job is much more
prosaic - now get on with leading My people.” This is a helpful reminder that
our calling is often to the less spectacular elements of the ministry and that
“burning out” is often not as useful as “staying the course faithfully”.
Moses has
become so bold in prayer that he dares to respectfully disagree with God!
Jehovah, why does Your wrath become hot against Your people whom You
have brought forth out of the land of Egypt with great power and with a mighty
hand?
Moses has
discovered the Reasonable God – that is that we have a God who can be reasoned
with. A God who is amenable to persuasion and is not merely a pompous Middle
Eastern dictator (e.g. Pharaoh) in heavenly garb! God is all-powerful but He is
not a petty tyrant. Of course God always has the decisive final say.
Moses has
a real relationship with God. Exodus 33:11 MKJV And Jehovah would speak to Moses face to face, as a man speaks to his
friend. Dialogue seems to be part of this relationship with God and
issues are discussed between Moses and the Lord:
Exodus
33:12-17 MKJV And Moses said to Jehovah, Behold, You say
to me, Bring up this people. And You have not told me whom You will send with
me. Yet You have said, I know you by name, and you have also found grace in My
sight. (13) Now therefore, I pray You, if I have found grace in Your sight,
make me see now Your ways, that I may know You, that I may find grace in Your
sight. And consider that this nation is Your people. (14) And He said, My
presence shall go with you, and I will give you rest. (15) And he said to Him,
If Your presence does not go with me, do not carry us up from here. (16) For in
what shall it be known that I and Your people have found grace in Your sight?
Is it not in that You go with us? So we shall be separated, I and Your people,
from all the people that are upon the face of the earth. (17) And Jehovah said
to Moses, I will do this thing also that you have spoken. For you have found
grace in My sight, and I know you by name.
Here we
see God saying to Moses: For you have
found grace in My sight, and I know you by name. This is about as clear
a statement of personal relationship as you can get! Moses was able to
intercede for the people of Israel because Moses knew God and was known by God.
Moving
forward to the New Testament – we who have believed in Jesus have received
grace upon grace and are given the authority and power to become sons of God
and co-heirs with Jesus Christ. God has given us grace and knows us by name. We
are in a similar spiritual position to Moses, not because of our own power or
godliness, but only because of the shed blood of Jesus and faith in His name!
God has
called us to be “kings and priests” (1 Peter 2:9, Revelation 1:6, 5:10) and
that means that we a) have authority and b) that we have direct access to God
to intercede for others.
The New
Testament is very bold in describing our priestly access to God and says that
we can “come boldly before the throne of grace” (Hebrews 4:16) and that we have
“this access in which we stand” (Romans 5:1-5). So we are in a position where
we can turn God's wrath away from certain situations and intercede for kings
and governments and those in authority, or pray for laborers to be thrust out
into the Harvest.
Moses
reasoned with God on the basis of God's glory, God's character and the
fulfillment of God's plans. Thousands of years later we also can stand on the
numerous promises of Scripture (which were not written in Moses' day) and on
the shed blood of Jesus Christ. When the people of God fail badly, when nations
turn to sin, when the world disappoints us, it is then we can come to a patient,
kind and gracious God and ask for mercy.
Judges
16:25-31 MKJV And when their hearts were merry, it
happened that they said, Call for Samson and he will make sport for us. And
they called for Samson out of the prison house. And he made sport for them, and
they set him between the pillars. (26) And Samson said to the lad who held him
by the hand, Allow me to feel the pillars upon which the house stands, so that
I may lean upon them. (27) Now the house was full of men and women. And all the
lords of the Philistines were there. And on the roof were about three thousand
men and women who watched while Samson made sport. (28) And Samson called to
Jehovah and said, O, Lord Jehovah, remember me, I pray You, and strengthen me,
I pray You, only this once, O God, so that I may be at once avenged of the
Philistines for my two eyes. (29) And Samson took hold of the two middle
pillars upon which the house stood, and on which it was held up, of the one
with his right hand, and of the other with his left. (30) And Samson said, Let
me die with the Philistines. And he bowed himself mightily, and the house fell
upon the lords and upon all the people in it. So the dead whom he killed at his
death were more than those he killed in his life. (31) Then his brothers and
all the house of his father came down, and took him, and brought him up and
buried him between Zorah and Eshtaol in the burying-place of Manoah his father.
And he judged Israel twenty years.
A broken
and blinded Samson cries out to God for strength so that he might be able to
take revenge 'for his two eyes'. Now we know the outcome, but what were some
ways in which God might have answered Samson's prayer (but did not)?
1.
Sorry Samson, you really messed up, I
am not answering your prayers any more.
2.
Samson, asking for revenge is
unspiritual and petty, I will not give you physical strength - instead I will
help you to meekly bear your humiliations which will be good for your soul.
3.
Samson, your wording is incorrect, you
must use more flowery language if you expect me to hear you.
4.
Samson, why all this anger, why don't
you share the gospel with them instead?
5.
No can do, once the hair gets cut the
power is gone, you lost your anointing and you are powerless forever – it is
the hair that counts.
6.
Maybe later - Samson I think you
should suffer a little longer and be patient, it will be good for your soul.
7.
Samson you should stop worrying about
your two eyes and be more concerned with My glory.
Now God
did NOT answer Samson in any of these cold, heartless and super-spiritual ways!
God honored Samson's manly dignity and his desire to die an honorable death.
God looked on the heart cry and had mercy on Samson's miserable and wretched
imprisonment. God is NOT cold, aloof, petty or judgmental. And God is not
afraid of creating a bit of a mess.
The seven
wrong responses above are typical of some kinds of Christians who run around
wanting everyone to be perfect in some idealized way that fits their doctrinal
misconceptions. God is not like such people. God is not like the Pharisees, the
scribes or the Sadducees. God is like Jesus. God recognizes our humanity and
hears the deepest cries of our spirit.
God
answers our prayers just as we are. God comes through for us no matter how
blinded, broken, sinful, enchained and humiliated we may be. God does not
require that we be perfect before we are heard in Heaven - or that we pray a
prayer with the highest and most proper theology.
Some may
say that Samson did not “deserve” to have his prayer answered - yet it was
answered, because God is kind and gracious and loving. Even in his disgrace and
humiliation God was still in relationship with Samson. Samson may have been
ashamed of Samson, but God was not ashamed of Samson and He stood by His
hurting servant.
There is a
school of thought that says that prayers should always be positive and not be
about our hurt, anger or feelings of injustice. According to this view it is OK
to pray for the salvation of Namibia but we should not ask God to take revenge
on the criminal who raped our daughter. In such cases we should just accept the
evil and forgive and move on dealing with our anger ourselves and not letting
anger, revenge, hurt and humiliation enter into our prayer life. This view is
false and is plainly contradicted in about half the Psalms and even in the New
Testament, here are just three brief examples:
Psalms
88:1-7 MKJV ... O Jehovah, the God of my salvation, I
have cried day and night before You. (2) Let my prayer come before You; bow
down Your ear to my cry. (3) For my soul is full of troubles, and my life draws
near the grave. (4) I am counted with those who go down to the Pit; I am like a
feeble man; (5) free among the dead, like the slain that lie in the grave, whom
You remember no more; and by Your hand they are cut off. (6) You have laid me
in the lowest pit, in darkness, in the deeps. (7) Your wrath lies hard on me,
and You have afflicted me with all Your waves. Selah.
Psalms
144:5-8 MKJV Bow down Your heavens, O Jehovah, and come
down; touch the mountains, and they shall smoke. (6) Cast forth lightning and
scatter them; shoot out Your arrows and destroy them. (7) Send Your hand from
above; rescue me, and deliver me out of great waters, from the hand of a foreigner's
sons; (8) because their mouth has spoken vanity, and their right hand is a
right hand of lies.
Revelation
6:9-12 MKJV And when He had opened the fifth seal, I saw
under the altar the souls of those who had been slain for the Word of God, and
for the testimony which they held. (10) And they cried with a loud voice,
saying, Until when, Master, holy and true, do You not judge and avenge our
blood on those who dwell on the earth? (11) And white robes were given to each
one of them. And it was said to them that they should rest yet for a little
time, until both their fellow servants and their brothers (those about to be
killed as they were ) should have their number made complete. (12) And when He
had opened the sixth seal, I looked, and behold, there was a great earthquake.
And the sun became black as sackcloth of hair, and the moon became like blood.
God is not
a neat, precise fussy old woman who picks holes in everyone's behavior. God is
big-hearted, real, strong and able to deal with battles, wars, messy justice
and the stuff of life. God did avenge Samson and David and He will avenge the
martyrs under the altar in due time. It is not for us to take our own revenge,
but we can trust that God will understand our hurt and hear our prayer.
God
listens to our spirit and to our cry for connection with Him. God heard the
deep cry of Samson's soul, recognized it for what it was, and granted it. It
was a spiritual transaction that occurred out of the sincere depths of the
honest and open relationship that was between God and Samson. God does not want
us to 'fake' our spirituality. He wants us to be open and honest with Him, even
if it is as negative as Psalm 88 (read it sometime).
Our
prayers need to be from our real self, and not from our imaginary spiritual self.
The imaginary spiritual self is created when we conform to others and become
concerned with earning 'brownie points' in church. It can become so much of a
part of us that we identify with it, deceiving both ourselves and others – but
not God. The Pharisee in Luke 18 who starts his prayer “I thank you Lord that I
am not like other men” was celebrating this imaginary spiritual self. However
it was the publican that prayed “Lord, have mercy on me a sinner' (from his
real self) that went home justified!
The
concerns of our real self are often not very lofty and sometimes we may even
feel a little ashamed of them. They may involve a lot of health, wealth and
happiness stuff or be painful personal issues with our family, friends and
networks of relationships. God still honors this, while also helping us to pray
for His Kingdom. In 1 Chronicles 4:9,10, Jabez prays a real and simple prayer
for everyday concerns and yet he was heard!
God is a
God of real people praying real prayers in the midst of real-life situations
and He honors and answers such prayers. God is not cold, aloof or
super-spiritual and He is not checking your prayer for its grammar and
theology. God is listening to the real, earnest desires of your heart hoping
that when the critical moment comes you will call on Him for the mighty
strength that only He can provide.
Psalms
88:1-18 MKJV A Song. A Psalm for the sons of Korah. To
the Chief Musician. On Mahalath, to make humble. A Poem of Heman the Ezrahite. O
Jehovah, the God of my salvation, I have cried day and night before You. (2)
Let my prayer come before You; bow down Your ear to my cry. (3) For my soul is
full of troubles, and my life draws near the grave. (4) I am counted with those
who go down to the Pit; I am like a feeble man; (5) free among the dead, like
the slain that lie in the grave, whom You remember no more; and by Your hand
they are cut off. (6) You have laid me in the lowest pit, in darkness, in the
deeps. (7) Your wrath lies hard on me, and You have afflicted me with all Your
waves. Selah. ... (13) But to You I have cried, O Jehovah; and in the morning
my prayer shall go before You. (14) O Jehovah, why do You cast off my soul? Why
do You hide Your face from me? (15) I am afflicted and ready to die from my
youth up; while I suffer Your terrors, I pine away. (16) Your fierce wrath goes
over me; Your terrors have cut me off. (17) They surrounded me like waters all
the day long; they have come together around me. (18) You have taken lover and friend
far from me, and those who know me into darkness.
As I
browsed the supermarket shelves I came across a controversial book called The Secret which got 2 whole episodes
of Oprah dedicated to it. Its whole message is the “Law of Attraction” - that
we get what we picture intensely and think about, and that we should never
picture negative things or they will happen to us. According to The Secret it is the positive
condition of our psyche that answers our prayers and by implication not a
sovereign and compassionate Father in Heaven.
The Bible
never tells us to go around 'being positive' and many of the Psalms are
heart-rending cries from the depths of people's souls. For instance Psalms 22,
44 and 88 are cries of great desolation and grief which do not paint “pretty
pictures” of reality. The Bible is always honest, truthful and realistic. Job
was rewarded by God not because he was happy, positive and so forth (he wasn't)
but because he was honest, faithful and held on to God in the midst of pain and
trial. And the cry of Jesus on the cross “My God, My God, why have you forsaken
me..” is the precise opposite of most New Age thinking.
So
pervasive is this New Age thought that I am going to take this whole study to
debunk it and then to replace it with a biblical perspective.
Firstly
Christian prayer is directed to Heaven, to the Father, who is upon the Throne
and who acts with authority. Prayer is not attraction to us, it is instead a
dealing with God. It is dealing with a holy authority. We either request that
authority (God) to act on our behalf, or we use authority that He has already
given us (as in command prayer). God is not an abstract principle of thought,
rather He is an intelligent and wise being who can see past a person's mental
images and emotional states and who answers requests according to His will. God
is personal and relational and external to us.
Secondly
while we need to have faith that God will act we do not need to be in a certain
emotional state for Him to do so. God often rescues people who are in utter
despair! The Psalmist says in Psalm 88: O
Jehovah, the God of my salvation, I have cried day and night before You. (2)
Let my prayer come before You; bow down Your ear to my cry. (3) For my soul is
full of troubles, and my life draws near the grave. (4) I am counted with those
who go down to the Pit; I am like a feeble man;
We can see
that the Psalmist had faith and trust in God and was a prayerful person but his
situation was desolate and awful and that is how he felt. God wants real live
saints not self-deluded perpetual positive thinkers!
Thirdly
the doctrine of attraction short-cuts character formation and induces people to
live in a hyped-up version of virtual reality where it is the picture in the
mind that counts – not the character of the heart; and where good things come
to those who vividly imagine them! But the Bible says good things come to those
who wait in faith and who lead righteous lives.
Psalms
84:11 MKJV For Jehovah God is a sun and shield; Jehovah
will give grace and glory; no good thing will He withhold from those who walk
uprightly.
Fourthly
Scripture teaches us the Protestant work ethic of leading wise, honest,
diligent lives and doing good high-quality work which is justly rewarded by God
and man. There is no work ethic in imagination! Trying to magically attract
wealth, instead of earning it, is covetousness and idolatry!
Fifthly
Christian prayer is in the spirit and is conscious and intelligent and pointed
and deep and profound. Christian prayer is not a mere subconscious influence on
reality! Christian prayer is the expression of the soul to God, via the spirit
and is a decisive conscious act.
Getting
back to the 'negative' prayers and prophecies such as Psalm 88, the book of
Job, Lamentations, Psalms 22, 42, 43 and the judgments of the prophets and the
doom of Revelation. These are inspired words from God - realistic, faith-filled
cries for justice, mercy, deliverance and relief from persecution! God can cope
with such! In fact God inspired them! They are His encouragements to us so that
we can hold onto our faith in the darkest of hours.
We have a
powerful, redeeming, rescuing Father in Heaven who can deliver us from the
trials and troubles of life and who answers the groaning of His people (not just
their positive images). We can be honest with God, and real with God and we can
let Him know our pain and distress. We do not have to pretend with the God who
knows all things!
The Fountain of the Praying One
Judges
15:18-19 MKJV And he was very thirsty and called upon
Jehovah and said, You have given this great deliverance into the hand of Your
servant. And now shall I die with thirst, and fall into the hand of the
uncircumcised? (19) But God cut open a hollow place and water came out there. And
he drank, and his spirit came again, and he revived. Therefore, its name is
called Fountain of the Praying One, which is in Lehi to this day.
Samson has
just killed a thousand Philistines with the jawbone of a donkey and is
appropriately tired, exhausted and thirsty. Samson cries out to God and
complains that he is about to die of thirst, so God provides by opening up a
spring so Samson can drink, a spring that exists to this day.
Ministry
can tire us out and we can become spiritually dry and parched. At such times
God will open a spring of refreshment that will not only bless us, but will
bless those who come to that same spot in the future. These springs of
refreshment are often opened up through prayer!
Acts
3:19 MKJV Therefore repent and convert so that your
sins may be blotted out, when the times of refreshing shall come from the
presence of the Lord.
The
Fountain of the Praying One is the source of revival! It is prayer that opens
up the heavenlies so that times of refreshing may come. In fact every major
revival has been preceded by times of earnest prevailing prayer!
You have given this great deliverance into the hand of Your servant.
And now shall I die with thirst, and fall into the hand of the uncircumcised?
Samson's
prayer is one of earnest immediacy. It is not terribly reverent or polite, in
fact it seems like a rather blunt complaint directed straight to God. It is
Samson's human spirit speaking straight to God Himself. Even so it is a humble
prayer that acknowledges that the victory over the Philistines was wrought by
God.
God
understands such rough reverence, and knows Samson is a warrior and not a poet.
God looks past the lack of theology, and the absence of the titles and names of
God, and answers the prayer anyway! It is not a pretty prayer but it still
worked a miracle - much as the 'Lord help me' prayers of people in tight
situations around the world are heard and answered every day.
God
refreshed Samson physically but He wants to refresh us spiritually. He can open
up a place, right there in the midst of the battlefield, where you will find
rest for your souls. You do not have to hike off to a monastery (thought that
still may be worthwhile), God can open up a spring that will bless you and
bless others.
It might
be a good friend or a small group that you join, or a good church, or a website
or daily devotional like this one that speaks to you as you go about your
ministry. God may show you new truths or open up your spirit to receive more
and more from Him.
Such sweet
places of refreshment often have to be brought into existence by earnest
prayer. I do not know why it is so hard to find a good church, bible study
group or prayer partner but part of the reason may be that the Devil works hard
to keep us from grace.
Sometimes
the spring of refreshment may be a biblical truth such as the sovereignty of
God or the filling of the Holy Spirit. These truths can bless us and sustain us
and when such light breaks forth from the Word of God it continually refreshes
other people down the centuries.
The place
of the spring is also the place of utter exhaustion and desperation. Samson was
not just asking for a drink from a tap that he could turn on himself. He was on
a mountain or hill (Ramath-Lehi, the Hill of the Jawbone) and not in a valley
where the streams naturally run. He was in a hard, difficult and challenging
place and that is precisely where God opened up the Spring Of The Praying One.
Notice
that when Samson drank 'his spirit came again'. In the early days of the OT the
spirit was strongly associated with physical vitality so when a person was
tired and weak it was because their spirit had partially departed, and when the
spirit totally departed they were, of course, dead. The Spirit produces
spiritual vitality and energy in ministry. If we are 'low-batt' in our service
it may well be that we need a drink from the Fountain of The Praying One.
Sometimes
Christian workers are so busy that they do not realize that they are
spiritually drained until they become lethargic, sick, emotional and irritable.
I think daily quiet times and regular planned retreats about once every three
months (for a day or two) are essential. Back in the days of the apostles life
would slow down naturally during winter or during a Sabbath, a festival or a
long journey at sea. When Paul got too frenetic God would throw him in prison!
(And he would write epistles instead). In modern life the quiet patches are few
are far between and so we need to plan for them and make time for them.
If we keep
on going without drinking from the living waters we will 'fall into the hands
of the Philistines' – that is we will fail in ministry and end up being a huge
disgrace rather than being a mighty victor. In fact it is often just after the
might victory that some preachers fall into sin! They let their ego get the
better of them! They did not cry out to God for even more of His Spirit!
Spiritual defeat will rapidly come to us if we go on in spiritual dryness and
do not take care of our thirst for God.
Judges
6:36-40 MKJV And Gideon said to God,
If You will save Israel by my hand, as You have said, (37) behold, I will put a
fleece of wool in the grain-floor. And if the dew is on the fleece only, and
dry upon all the ground, then I shall know that You will save Israel by my
hand, as You have said. (38) And it was so. For he rose up early in the morning
and gathered the fleece together, and wrung the dew out of the fleece, a bowl
full of water. (39) And Gideon said to God, Let not Your anger be hot against
me, and I will speak but this once. I pray You, let me test but this once with
the fleece. Let it now be dry only upon the fleece, and upon all the ground let
there be dew. (40) And God did so that night. For it was dry upon the fleece
only, and there was dew on all the ground.
Gideon is
about to lead Israel into a do-or-die battle with the Midianites, Amalekites
and all the 'sons of the East'. He has just had an extended visit from the
Angel of the Lord who has commissioned him to deliver Israel:
Judges
6:12-16 MKJV And the Angel of Jehovah appeared to him,
and said to him, Jehovah is with you, mighty warrior. (13) And Gideon said to
Him, O, my Lord, if Jehovah is with us, why then has all this happened to us?
And where are all His miracles which our fathers told us of, saying, Did not
Jehovah bring us up from Egypt? But now Jehovah has forsaken us, and delivered
us into the hands of the Midianites. (14) And Jehovah looked upon him and said,
Go in your might, and you shall save Israel from the hand of the Midianites.
Have I not sent you? (15) And he said to him, O, my Lord, with what shall I
save Israel? Behold, my family is poor in Manasseh, and I am the least in my
father's house. (16) And Jehovah said to him, Surely, I will be with you, and
you shall strike the Midianites as one man.
The angel
then consumes a food offering by fire and vanishes and then God speaks again
and tells him to pull own the altar of Baal and to sacrifice his father’s
second bull on it - and Gideon does this that night. Gideon is being prepared
by God to do battle - but is still trying to muster courage. It is no small
thing to go overnight from a village-level role in a small tribe, to national
leadership and full-scale war. Gideon needs some additional certainty as he
undertakes this risky transition and so he devises the test of the fleece.
The idea
of the 'fleece' is that it is a very low probability event that is run in both
directions for added certainty. For just the fleece to be soaking wet and the
ground to be completely dry might say be a one in a twenty chance. And for the
ground to be completely wet and the fleece completely dry might be say a one in
fifty chance. But probabilities are multiplied not added so both occurring together
is a one in a thousand probability!
A modern
example might be:
a) 'If I
drive on the 405 freeway at peak hour and it is completely free and clear'
b) 'If I
drive on the 405 freeway at 2am in the morning and it is totally in gridlock'.
Both are very
low probability events running in opposite directions. Combined they might have
less than one in ten million chance of occurring.
Gideon was
aware that this seemed to be close to the limits with God and so he asks God
for mercy in doing so. And Gideon said
to God, Let not Your anger be hot against me, and I will speak but this once. The
fleece is something that should be used somewhat sparingly, and generally only
when a high level of certainty is needed for a serious matter.
Ideally
the fleece should involve something that only God can do and which you cannot
influence the outcome of (say by hinting to someone) and it should be
completely private between you and the Lord so other people cannot carry it out
on your behalf. To say 'if i do well on the job interview I will take that as a
sign that the job is for me' is thus NOT a good “fleece”. It is not a low
probability event and you can easily influence the outcome.
Something
like 'if the pastor preaches on Judges 6 next week' (when currently he is say
teaching Psalms) would be a low probability event that you have little chance
of influencing but which God could easily and harmlessly bring about.
Anyway the
point of Gideon's prayer is that God will do everything that is required for us
to carry out His will once we are up and moving in that direction (Gideon had
already pulled down the altar and blown the ram's horn). God understood
Gideon's uncertainty because it was not grounded in unbelief but was simply
based in normal human caution. Gideon was ready to go to war, He just needed to
be sure.
When you
are already moving in ministry according to the will of God you can ask mighty
things from God and He will hear you. God will even hear your need for
reassurance as you move into new and difficult territory.
Guidance
comes to the moving missile and not to the one sitting in the silo. The ten
spies who refused to go into the Promised Land got no guidance and no miracles.
They refused to move in the first place. A stopped saint gets no directions.
Gideon was
a mighty warrior entering into his destiny. He was a believer who acted on his
beliefs. He was obedient to the heavenly calling. When the fleece was finally
confirmed he went to war that day. God blesses men and women of faith-filled
action.
Prayer for
guidance is dependent of faithful obedience and a steadfast and obedient heart.
If God knows you will obey He will send you all the guidance you need, even in
an extraordinary way.
Ebenezer – Jehovah
Has Helped Us Until Now
1
Samuel 7:7-15 MKJV And the Philistines heard that the sons of
Israel had come together to Mizpeh. And the lords of the Philistines went up
against Israel. And the sons of Israel heard, and they were afraid of the
Philistines. (8) And the sons of Israel said to Samuel, Do not cease from
crying to Jehovah our God for us, so that He will save us out of the hand of
the Philistines. (9) And Samuel took a suckling lamb, and offered a whole burnt
offering to Jehovah. And Samuel cried to Jehovah for Israel, and Jehovah
answered him. (10) And it happened as Samuel was offering up the burnt
offering, the Philistines drew near to battle against Israel. But Jehovah
thundered with a great noise on that day on the Philistines, and troubled them.
And they were beaten before Israel. (11) And the men of Israel went out of
Mizpeh, and pursued the Philistines, and struck them as far as below Beth-car.
(12) And Samuel took a stone and set it between Mizpeh and Shen, and called the
name of it Ebenezer, saying, Jehovah has helped us until now. (13) And the
Philistines were beaten, and they did not come any more into the border of
Israel. And the hand of Jehovah was against the Philistines all the days of
Samuel. (14) And the cities which the Philistines had taken from Israel were
given back to Israel, from Ekron even to Gath. And Israel delivered its borders
out of the hand of the Philistines. And there was peace between Israel and the
Amorites. (15) And Samuel judged Israel all the days of his life.
This was
quite a spectacular answer to one man's prayer! Samuel offers the Lamb, God
thunders, the Philistines are defeated and Israel has many years of peace! Of
course the Israelites still had to do plenty of fighting but the victory was
definitely the Lord's!
God HELPS –
and His help is decisive and measurable so that Samuel could set up a stone
pillar and say 'thus far has the Lord helped us'. Ebenezer means 'stone of the
help'!
Interestingly
the place of God's help is PRECISELY the same place where Israel was grievously
defeated and where the Ark of the Covenant was captured:
1
Samuel 4:1-3 MKJV And the word of Samuel was revealed to all
Israel. And Israel went out against the Philistines to battle, and pitched
beside Ebenezer. And the Philistines pitched in Aphek. (2) And the
Philistines put themselves in order against Israel. And the battle was joined.
And Israel was beaten before the Philistines. And they killed about four
thousand men of the army in the field. (3) And when the people had come to the
camp, the elders of Israel said, Why has Jehovah beaten us today before the
Philistines? Let us bring the ark of the covenant of Jehovah out of Shiloh to
us, so that when it comes among us it may save us out of the hand of our
enemies.....
1
Samuel 4:10-11 MKJV And the Philistines fought, and Israel was
beaten, and each one of them fled into his tent. And there was a very great
slaughter, for there fell thirty thousand footmen of Israel. (11) And the ark
of God was taken. And Hophni and Phinehas, the two sons of Eli, were slain.
1
Samuel 5:1-2 MKJV And the Philistines took the ark of God, and
brought it from Ebenezer to Ashdod. (2) And the Philistines took the ark
of God and brought it into the house of Dagon, and set it beside Dagon.
(Of course
the history of 1 Samuel was written later - probably by Ezra, using court
documents, so Ezra could call the place Ebenezer in the battle narrative even
though it was not named that until a bit later, after the victory.)
So we see
that God helped Israel back on their feet, at the very point where they had
failed Him, deserted Him, and lost the glory of the Ark of the Covenant! This
is our redeeming God! He takes us at our point of failure and makes it His
point of victory!
So what
was the difference between the defeat and the victory? There were four factors
a) a more godly spiritual leader (Samuel instead of Eli)
b)
wholehearted repentance and purity of heart
b) intense
prevailing prayer
c) the
blood of the lamb
The last
two are seen in verse 9:
And Samuel took a suckling lamb, and offered a
whole burnt offering to Jehovah. And Samuel cried to Jehovah for Israel, and
Jehovah answered him.
And a few
verses earlier we see the repentance of Israel and the wonderful spiritual
leadership of Samuel!
1 Samuel 7:3-6 MKJV And Samuel
spoke to all the house of Israel saying, If you return to Jehovah with all your
hearts, then put away the strange gods and Ashtaroth from among you, and
prepare your hearts to Jehovah, and serve Him only. And He will deliver you out
of the hand of the Philistines. (4) And the sons of Israel put away the Baals
and the Ashtaroth, and served Jehovah only. (5) And Samuel said, Gather all
Israel to Mizpeh, and I will pray for you to Jehovah. (6) And they were
gathered to Mizpeh, and drew water, and poured out before Jehovah, and fasted
on that day, and said there, We have sinned against Jehovah. And Samuel judged
the sons of Israel in Mizpeh.
The defeat
at Ebenezer occurred during the tenure of Eli (the high priest, and the chief
spiritual leader before Samuel) and there is no record of him offering any
sacrifice or making any prayer. It seems that even his sons were corrupt.
Indeed Eli dies after news of Israel's defeat, while Samuel's great leadership
is confirmed by Israel's victory at Ebenezer!
Is your church
languishing? Has the glory departed? Are the people materialistic and covetous
– which is idolatry (Ephesians 5:5) ? Do you need spiritual victory? Then
preach them through to it! Be their Samuel and bring them into order! Exhort
them to purity of heart and devotion to God! Preach repentance from sin and
faith in Jesus Christ. Preach for revival, pray intensely and cry out to God
for revival and show them the mighty power of the blood of the Lamb!
God will
help you when your hearts are pure before Him and are washed with the blood of
the Lamb!
Revelation
12:11 MKJV And they overcame him because of the blood
of the Lamb, and because of the word of their testimony. And they did not love
their soul until death.
Establishing the
Prophetic Word
2 Samuel
7:18-29 MKJV Then King David went in and sat before
Jehovah. And he said, Who am I, O Lord Jehovah? And what is my house, that You
have brought me here? (19) And this was yet a small thing in Your sight, O Lord
God. But You have spoken also of Your servant's house for a great while to
come. And is this the manner of men, O Lord God? (20) And what can David say
more to You? For You, O Lord Jehovah, know Your servant. .... And now, O
Jehovah God, the word that You have spoken concerning Your servant, and
concerning his house: establish it forever, and do as You have said. (26) And
let Your name be magnified forever, saying, The Jehovah of Hosts is the God
over Israel. And let the house of Your servant David be established before You.
(27) For You, O Jehovah of Hosts, God of Israel, have revealed to Your servant,
saying, I will build you a house. Therefore Your servant has found in his heart
to pray this prayer to You. (28) And now, O Lord Jehovah, You are that God, and
Your Words are true, and You have promised this goodness to Your servant. (29)
Therefore, now, let it please You to bless the house of Your servant, to be
forever before You. For You, O Lord Jehovah, have spoken. And with Your
blessing let the house of Your servant be blessed forever.
The word
of the Lord came to Nathan the prophet and he spoke to David saying that the
Lord would establish his throne forever and 'build him a house' (i.e. a
dynasty). David's reaction is of course a prayer of great thanksgiving. Yet
David also asks something: 'establish it forever and do as You have said' and
then continues with phrases asking for blessing and for the word of the Lord to
come true.
Now this
may seem unusual. After all, Nathan had given the word, why not just accept it
and move on? Why ask God to establish what He has already promised?
That is a
rather 'mechanical' view of prophecy and of the Word of God. The word of God is
not an automatic machine, it is a living and active thing, a spiritual thing,
and is even likened to a 'seed' which is sown and which grows (in the parable
of the Sower in Matthew 13). The saints do not just receive the word of the
Lord, they imbibe it, they nurture it, they interact with it and cherish it and
meditate upon it. It dwells richly within them (Colossians 3:16) and bears much
fruit (John 15:1-7).
Part of
this nurturing of the word of the Lord is praying over the personal revelations
and words that God brings into your life. (Now, just to be clear I am not
equating these with Scripture or with the major prophecies such as Isaiah or
Revelation). When the Holy Spirit reveals something might to you, you then need
to pray over it and nurture it in the Spirit. For instance if God tells you
that one day you will start a bible college in Zimbabwe, you should not just
think 'O yeah, maybe that might happen if the Lord wills”.
Rather you
should pray over it, think upon it, meditate over it, check it with some mature
Christians, and take it altogether seriously and tell the Lord “O Lord
establish Your Word about that bible college I am to start in Zimbabwe.” Do not
be ho-hum, and so-so and skeptical about such things or you will miss out on
the mighty things and wonderful miracles that God wants to do through you!
Doubt,
skepticism and unbelieving rationalism are mere protections from
disappointment. But they achieve the precise opposite. By killing the dream
cold they actually ensure disappointment!
We need to
develop the sort of faith that believes the personal promises of God that are
revealed to you through the Spirit and through reliable men and women of God.
We need to be like David who richly receives the implanted prophetic word with
praise and thanksgiving and who asks God to make the living Word grow strong
and become established, not only in his own life, but in the lives of his
descendants.
And let the house of Your servant David be established before You. (27)
For You, O Jehovah of Hosts, God of Israel, have revealed to Your servant,
saying, I will build you a house. Therefore Your servant has found in his heart
to pray this prayer to You. (28) And now, O Lord Jehovah, You are that God, and
Your Words are true, and You have promised this goodness to Your servant. (29)
Therefore, now, let it please You to bless the house of Your servant, to be
forever before You. For You, O Lord Jehovah, have spoken. And with Your
blessing let the house of Your servant be blessed forever.
David does
not doubt but rather affirms the truthfulness of God's words O Lord Jehovah, You are that God, and Your
Words are true, yet David also asks for the promised blessings to come
and to be made full. This is not a contradiction, instead it is an interaction!
David receives and believes God's Word and then goes deeper, demonstrating his
faith by taking the word to heart and asking for its complete and utter
fullness!
We see the
totally opposite reaction with another king and another prophet in 2 Kings:
2 Kings
13:14-19 MKJV And Elisha had fallen sick with his illness
in which he died. And Jehoash the king of Israel came down to him and wept over
his face. And he said, O my father, my father, the chariot of Israel and the
horsemen of it! (15) And Elisha said to him, Take bow and arrows. And he took
bow and arrows to himself. (16) And he said to the king of Israel, Put your
hand on the bow. And he placed his hand. And Elisha put his hands on the king's
hands. (17) And he said, Open the window eastward. And he opened. And Elisha
said, Shoot! And he shot. And he said, The arrow of Jehovah's deliverance, and
the arrow of deliverance from Syria. For you shall strike the Syrians in Aphek
until it is finished. (18) And he said, Take the arrows. And he took them. And
he said to the king of Israel, Strike on the ground. And he struck three times
and stopped. (19) And the man of God was angry with him, and said, You should
have stricken five or six times, then you would have stricken Syria until it
was finished. But now you shall strike Syria three times.
Jehoash
was half-hearted and did not enter fully into the prophetic promise coming from
the mouth of the dying Elisha. This was a potentially powerful moment and it
was largely wasted! If Jehoash had really believed, if the word had gone deep
within him and taken root, then he would have struck the ground five or six
times and had complete victory. Instead he just humored the old prophet and
eventually entered into defeat.
When God
speaks a clear word to you – write it down, type it up, put it on the wall of
your office, pray over it, dwell upon it, think it through and all its
implications, and praise and thank the Lord! And ask Him to establish it and
bless it and confirm it and settle it and ensure that it comes true! These
personal words and in a different category from Scripture which must come true.
Scripture does not depend on our faith to come true. Jesus will still return
even if no one believes that He will! But personal destiny depends on an
adequate faith response. You need to be like Abraham who believed God and it
was counted unto him as righteousness!
Ezra
8:21-23 MKJV Then I called a fast there at the river
Ahava, so that we might humble ourselves before our God, in order to seek from
Him a right way for us and for our little ones, and for all our goods. (22) For
I was ashamed to ask of the king troops and horsemen to help us against the
enemy in the way, because we had spoken to the king, saying, The hand of our
God is on all those who seek Him for good, but His power and His wrath are
against all those who forsake Him. (23) So we fasted and prayed to our God for
good. And He was pleased to hear us... And we departed from the river of Ahava on the twelfth of the first
month, to go to Jerusalem. And the hand of our God was on us, and He delivered
us from the hand of the enemy, and from ambushers by the way.
Ezra the
scribe was traveling hundreds of miles through bandit country with literally
tens of millions of dollars worth of treasure:
Ezra
8:26-27 MKJV And I weighed into their hands six hundred
and fifty talents of silver, and silver vessels of a hundred talents, of gold a
hundred talents, (27) and twenty basins of gold of a thousand drams, and two
vessels of fine copper as desirable as gold.
If the
Babylonian talent of about 75 pounds is used then we have 7500 pounds of gold
which is 120,000 ounces by 650 dollars an ounce (current world price) = $78
million
The silver
is (650 + 100) = 750 talents x 75lbs = 56250 lbs x 16 oz/lb = 900,000 oz x $13
per ounce = $11.7 million
Thus the
total of the gold and silver alone is $89.7 million. On top of this were the
other provisions Artaxerxes provided which also included huge quantities of
wheat, wine, oil and salt (Ezra 7:12-28). This of course presented a massive
security problem for the returning Jews. Artaxerxes offered an armed escort but
Ezra refused it because he had called on God for safety (the additional factor
that the heavily armed soldiers may have been tempted to take off with all the
loot is not mentioned).
For Ezra
prayer and fasting would be the answer to their security problem (not guns and
goons but God alone). Ezra was not complacent. He did not just shrug his
shoulders and say 'as the Lord wills'. He took the security situation both
seriously and spiritually – and called the people to prayer and fasting by the
River Ahava in Babylon. The goal of this prayer and fasting was humility in
their hearts and favor in God's eyes. They sought a 'right way' – the Hebrew
word yashar is perhaps better
translated a 'straight' in this context – that is a 'straight and good' way.
God answered this prayer and the goods were safely delivered to Jerusalem for
use in rebuilding the Temple.
Ezra truly
believed in the real power of God to intervene in human affairs (such as
ensuring physical safety). That is why he said to the King: The hand of our God is on all those who seek
Him for good, but His power and His wrath are against all those who forsake
Him. This was not just a theological statement or doctrine! Ezra fully
expected the powerful hand of the Creator God to be with the returning exiles
(and it was).
Prayer and
fasting and humbling ourselves before God are ways that we can enter in to the
goodness of God: So we fasted and
prayed to our God for good. And He was pleased to hear us - and
prayerlessness and indulgence and arrogance of course have the opposite effect!
We need to sanctify ourselves before the Lord if we are to be in that lowly
position whereby God can pour down His great goodness upon us!
Prayerlessness,
indulgence and arrogance are common in self-confident 'Laodecian' churches:
Revelation
3:14-20 MKJV (14) And to the angel of the church of the Laodicea
write: The Amen, the faithful and true Witness, the Head of the creation of
God, says these things: (15) I know your works, that you are neither cold nor
hot. I would that you were cold or hot. (16) So because you are lukewarm, and
neither cold nor hot, I will vomit you out of My mouth. (17) Because you say, I
am rich and increased with goods and have need of nothing, and do not know that
you are wretched and miserable and poor and blind and naked, (18) I counsel you
to buy from Me gold purified by fire, so that you may be rich; and white
clothing, so that you may be clothed, and so that the shame of your nakedness
does not appear. And anoint your eyes with eye salve, so that you may see. (19)
As many as I love, I rebuke and chasten; therefore be zealous and repent. (20)
Behold, I stand at the door and knock. If anyone hears My voice and opens the
door, I will come in to him and will dine with him and he with Me.
We need to
repent of these things, and cease from relying on wealth and power and human
strength, and start believing that God alone can be our security when we walk
with Him in prayer and fasting and in true humility!
What are
we relying on for our protection in life? Is it the blessing of the Lord? Now I
am not asking you to throw out your alarm system or to drive recklessly on the
freeway – there is a proper prudence in life. Yet as a missionary I have had to
live in some very dangerous parts of the world unarmed and unprotected (by
human standards) and I can testify to the Lord's hand of grace in such matters.
Ezra felt
that the bodyguards would have been a poor testimony to the power of God. Ezra
truly wanted God to get all the glory so he refused human help – and God did
get all the glory when it actually worked out!
Let's be
humble, prayerful, God-reliant Christians who stake themselves entirely upon
the Lord so He can get all the glory from our lives!
Hezekiah’s Prayer for
Recovery
2 Kings
20:1-7 MKJV In those days Hezekiah was sick to death.
And the prophet Isaiah the son of Amoz came to him and said to him, So says
Jehovah, Set your house in order, for you shall die and not live. (2) And he
turned his face to the wall and prayed to Jehovah, saying, O Jehovah, (3) I
pray, O Jehovah, remember now how I have walked before You in truth and with a
sincere heart, and have done good in Your sight. And Hezekiah wept with a great
weeping. (4) And it happened, Isaiah had gone out into the middle of the court,
the Word of Jehovah came to him saying, (5) Return again and tell Hezekiah the
leader of My people, So says Jehovah, the God of David your father, I have
heard your prayer, I have seen your tears. Behold, I will heal you. On the
third day you shall go up to the house of Jehovah. (6) And I will add fifteen
years to your days. And I will deliver you and this city out of the hand of the
king of Assyria. And I will defend this city for My own sake, and for My
servant David's sake. (7) And Isaiah said, Take a lump of figs. And they took
and laid it on the boil, and he recovered.
Let’s look
at the sequence of events here:
a)
Hezekiah is mortally ill.
b) Isaiah
the prophet goes and says “Thus says Jehovah...you will die and not live..”
c) Hezekiah
weeps much and prays to God
d) God
speaks to Isaiah as he was going out into the middle of the court
e) God
reverses His decision and adds fifteen years to Hezekiah's life and many
blessings
Later on
Hezekiah asks for sign that he would be healed and in response the sun goes
backward ten steps on the sundial of Ahaz.
There are
quite a few 'theological problems' here! Is Isaiah a false prophet for saying
that Hezekiah would die - and he did not? Is God fickle – deciding one thing
one minute and giving in when the King sheds a few tears? Why would God make
the sun (or at least the shadow) go backwards just to satisfy Hezekiah's need
to know he would be healed? Or indeed – why didn't God reveal the cure (the
cake of figs) right at the beginning and save all this hassle?
The answer
to this is that the Bible does NOT present us with the 'absolute' God of the
philosophers and the theologians - but with the interactive God of the saints!
To realize he famous philosopher and mathematician Blaise Pascal came to
realize this as he was reading John chapter 17 (Jesus prayer to the Father on
behalf of the disciples):
From about half past ten at night to about half an hour after midnight,
FIRE
"God of Abraham, God of Isaac, God of Jacob," not of philosophers and
scholars
Certitude, heartfelt joy, peace.
God of Jesus Christ.
God of Jesus Christ.
The world forgotten, everything except God.
"O righteous Father, the world has not known You, but I have known
You" (John 17:25).
Joy, joy, joy, tears of joy.
God interacted
with His good King Hezekiah through the illness, the prayer, the prophet, the
prophecies and the sign. The common thing in all this process is God wanting
Hezekiah to communicate with Him, even during a crisis – even in the midst of a
terminal illness that seemed 'just so unfair'.
Hezekiah
threw his kingly pride and dignity out the window and humbled himself before
God with tears and much weeping. Hezekiah dug deep into his soul and poured
himself out to God in a vehement and fervent prayer for grace. He was not
proud, presumptuous, lackluster or tepid in his prayer. Instead he prayed with
all his heart!
As we have
seen before this kind of 'prayer of desperation' where a person entirely throws
themselves upon God, is often heard in Heaven and accompanied by miracles. From
Jacob's “I will not let you go unless you bless me” to the Syrophoenician
womans' pleas on behalf of her demon-possessed daughter – it is those who are
in most in earnest that prevail before the throne of God.
James
5:16-18 MKJV The effectual fervent prayer of a righteous
one avails much. (17) Elijah was a man of like passion as we are. And he prayed
earnestly that it might not rain, and it did not rain on the earth for the time
of three years and six months. (18) And he prayed again, and the heaven gave
rain, and the earth caused its fruit to sprout.
God dwells
in heaven but He is not like the stars and the planets in their fixed orbits!
God interacts with His creatures! God is not controlled by us, but He IS
responsive to us (within His limits of course). But God set those limits very
wide for good King Hezekiah! Even granting a major physical miracle at his
request. As God build up a relationship with His saints they learn to be bold
and to ask great things from God and to attempt great things for God.
You can
get in all sorts of logical tangles over how God treated Hezekiah or you can
see it from another angle – as an interactive relationship between a faithful
servant of God and his Master. Hezekiah's experience told Him that God was
merciful and so He called upon that mercy. And God responds consistently to
cries for mercy – by granting them!
God was
consistent in nature. That is the important thing. To say God was
'inconsistent' because one minute He says that Hezekiah is going to die and
five minutes later He tells Hezekiah he will live – is to miss the point. God
always cared for Hezekiah. Enough to send Isaiah to speak to him (who was
certainly not a false prophet) and enough to challenge him to seek His mercy,
and enough to respond to the cry for mercy as soon as it left Hezekiah's lips.
This makes
God seem a bit more complex – but He is complex and we should never presume to
forget that! God hems us in so that we seek Him on a personal level not just on
a logical or intellectual level. God wants to be the God of our whole life and
all its events and seasons and problems, not just the God of our thoughts
alone. God does not want to be regraded merely as a 'noble concept' but rather
as a Living God who is FIRE and who is present with us.
We need to
pray not to some grand theological abstraction, but to the Living God, who is
compassionate and merciful and full of lovingkindness and truth. Terms such as
compassionate, merciful and loving imply relationship and responsiveness. Mercy
is a divine response, a divine interaction. God is not some impersonal computer
program relentlessly chugging away on the state of the Universe. Jesus told us
to call God our Father! And not just our Father – but our Abba Father – our
“Daddy”!
Even
though God had said that his life was soon to end Hezekiah knew that was not
the end of the matter. Hezekiah knew that God heard human beings and that God
was merciful and that God answered prayer. Hezekiah did not quietly resign
himself to the divine fate. In fact he even protested his 'divine fate' – and
was heard. This is one of the essential differences between Christianity and
astrology. You can appeal to a merciful God, and that means that life is full
of second chances such as fifteen years more life. It means life is interesting
and interactive not dull and fixed 'by the iron fate written in the stars'.
Astrology only imprisons you, but Christianity liberates you to be fully human
and in relationship with Heaven as a child of God!
The Prophetic Prayer
of Habakkuk
Habakkuk
3:1-19 MKJV A prayer of Habakkuk the prophet concerning
erring ones: (2) O Jehovah, I have heard Your report; I am afraid. O Jehovah,
give new life to Your work in the midst of years; in the midst of the years
make known; in wrath remember mercy. (3) God comes from Teman, and the Holy One
from Mount Paran. Selah. His glory covers the heavens, and His praise fills the
earth. (4) And His brightness is as the light; rays from His hand are His, and
there was a hiding of His strength. (5) A plague went before Him, and lightning
went forth at His feet. (6) He stood and measured the earth; He looked and
shook nations, and the everlasting mountains were shattered; the eternal hills
bowed down. His ways are everlasting… (17) Though the fig tree shall not
blossom, and fruit is not on the vines; the labor of the olive fails, and the
fields yield no food. The flock is cut off from the fold, and no herd is in the
stalls; (18) yet I will rejoice in Jehovah, I will joy in the God of my
salvation. (19) Jehovah the Lord is my strength, and He will make my feet like
hinds' feet, and He will make me to walk on my high places. To the chief singer
on my stringed instruments.
In this
extended prayer of the prophet Habakkuk he discusses the wrath of God, the
deliverance of the righteous, and attributes, character and actions of God. It
is a combination of praise, petition and thanksgiving all wrapped up into one
prayer before God. It also contains some prophetic elements. It is truly the 'prayer
of a prophet'!
The
strange phrase here translated concerning
erring ones is actually “according to Shigionoth” and probably means “a
wandering song”. It was the song of a wandering prophet. It is evidently meant
to be sung “To the chief singer on my stringed
instruments” and in the Hebrew is highly structured into groups of three
words.
The theme
is the deliverance of the people of God from a vast enemy. Even when God acts
in wrath against the wicked the righteous will be spared, for God's wrath is not
like the wild explosive anger of a mortal, rather in wrath He can remember
mercy. Even though the land is devastated and “the flock is cut off from the
fold” God will still be a strength to His people and cause them to “walk on
high places”.
These verses
seem to be especially relevant to times of wrath, war, and persecution and of
course to the Tribulation. Though wickedness is very strong, God will be even
stronger. Even the mountains and seas must obey the Lord!
God is
seen as glorious and full of light, a light that shatters the moral darkness
'like spears' and which utterly overthrows the wicked. Though disaster looms
(the Babylonian invasion for Habakkuk, the End Times for us) the focus of the
prophet is not on the terribleness of the problem - but on the glory of God as
the Solution!
Habakkuk's
attitude is that God is bigger than any problem – even that of invasion, war
and destruction. Despite the economic ruin that came with it and the failure of
olives and fruit and of all agriculture, the prophet was going to rejoice in
God! This is impossible for us to do unless we are totally grounded in the
nature and power of God as a reality in our lives.
Habakkuk
fixed his focus on the glory of God and that quite simply made the problem seem
small, and solvable. God would come, God would turn up for the salvation of His
people – that much was certain and was sure! This is a perfect illustration of
walking by faith and not by sight.
This is
why we need to meditate regularly upon the Scriptures and upon the greatness of
God. Unless we do so very small things can loom large as problems, such as lost
pens, gas prices, annoying people, bills and so on – and they can rapidly steal
our joy! On the other hand if we are truly grounded in God even war and plague
and famine will not be able to upset our peace and poise in the Lord!
Habakkuk
viewed God first and the situation second. He saw God's hand breaking through
the chaos and confusion of the hostile nations. That which was overwhelming on
the human level, was going to be handled by the mountain-moving, river-shaking
power of God. Even the Babylonian astrological powers (as symbolized by the sun
and moon) are immobilized, made to stand still and be ineffective, unable to
prevent the onward march of God in triumph.
Let's
summarize some of the lessons of Habakkuk:
1.
Be grounded in the character and power
of God
2.
Remember Light expels darkness
3.
Remember God can do two (or more)
things at once – punish the wicked, have mercy on the penitent and deliver the righteous!
4.
Be full of praise and thanksgiving
5.
View God first and the situation
second
6.
Walk by faith and not by sight
7.
Be absolutely sure that God delivers
His faithful ones
8.
Look at Him who is the Solution (not
at how bad the problem is)
9.
Don't let the circumstances steal your
joy – praise Him anyway!
10.
Claim divine security in risky
situations – hind's feet on high places!
John Edmiston
This book – Prayer is
© Copyright AIBI-International 2007 – 2010
This article may be freely reproduced for non-profit ministry purposes but may not be sold in any way and must be reproduced “as is” without alteration. Just e-mail us at johned@aibi.ph